Top Blog Posts of 2019

Who doesn’t enjoy looking back over the highlights of the past year? These were my most popular blog posts during 2019. Click and revisit any of them or leave a comment to share which one–or any other post that didn’t make the “Most Popular” list–was your personal favorite.

Corpus Christi: Wafer vs. Bread … read it here

St. Panteleimon and His Liquid Blood … read it here

Bake an All Soul’s Cake … read it here

St. Agnes in Prague … read it here

Passiontide … read it here

Melchizedek, King of Salem … read it here

Conception of the Mother of God … read it here

Holy Week: The Death of Death … read it here

Resurrecting Easter … read it here

Dog Days, Part 2—with St. Roch … read it here

Which post was your favorite? What subject would you enjoy reading about in the upcoming year? Leave a comment below!

St. Roch in Lisbon–and New York!

In this interior view of the Church of St. Roch in Lisbon, you can see the famously expensive Chapel of St. John the Baptist. One reason it was so expensive os the large amount of lapis lazuli used on the front of the altar and the walls of the chapel.

My recent post about St. Roch was much more popular–and sparked some very interesting comments and responses–than I had anticipated and prompted me to think a little bit more about the good saint.

The most famous church dedicated to St. Roch is in Lisbon, Portugal. (There are a half dozen churches dedicated to him in the metropolitan area of New York City.) The church in Lisbon was the earliest Jesuit church in the Portuguese world, and one of the first Jesuit churches anywhere. The Igreja de São Roque was one of the few buildings in Lisbon to survive the disastrous 1755 earthquake relatively unscathed.

When built in the 16th century it was the first Jesuit church designed in the “auditorium-church” style specifically for preaching. It contains a number of chapels; the most notable is the 18th-century Chapel of St. John the Baptist which was constructed in Rome of many precious stones and disassembled, shipped, and reconstructed at São Roque in Lisbon; at the time it was reportedly the most expensive chapel in Europe.

The history of the church is fascinating. In 1505 Lisbon was being ravaged by the plague, which had arrived by ship from Italy. The king and the court were even forced to flee Lisbon for a while. The site of São Roque, outside the city walls (now an area known as the Bairro Alto), became a cemetery for plague victims. At the same time the King of Portugal sent to Venice for a relic of St. Roch, the patron saint of plague victims, whose body had been brought to Venice in 1485. The relic was sent by the Venetian government, and it was carried in procession up the hill to the plague cemetery.

The inhabitants of Lisbon then decided to erect a shrine on the site to house the relic. This early shrine had a “Plague Courtyard” for the burial of plague victims next to the shrine. In 1540, after the founding of the Society of Jesus in the 1530s, the king of Portugal invited them to come to Lisbon and the first Jesuits soon arrived. They settled first in All Saints Hospital (which no longer exists). However they soon began looking for a larger, more permanent location for their main church, and selected the Shrine of St. Roch as their favored site. They used the old shrine for a while but built the current church in 1555-1565.

St. Roch himself is usually represented in the garb of a pilgrim, often lifting his tunic to demonstrate the plague sore, or bubo, in his thigh, and accompanied by a dog carrying a loaf in its mouth. The Third Order of Saint Francis claims him as a member and includes his feast on its own calendar of saints, observing it on August 17. There is a popular street festival in his honor in Little Italy at the end of August each summer; read about it here.

Saint Panteleimon and His Liquid Blood

Relics of St. Panteleimon/Panteleon in a German church (municipality Vogtsburg im Kaiserstuhl, Baden-Württemberg), Niederrotweil,
St Pantaleon Church (built 1735–1741).

Saint Panteleimon (known by Pantaleon during his life, he changed his name shortly before his death, meaning “all-compassionate”), is counted in the West among the late-medieval Fourteen Holy Helpers and in the East as one of the Holy Unmercenary Healers. He was a physician and a martyr who was beheaded during the Great Persecution of AD 305. After the Black Death of the mid-14th century in Western Europe, as a patron saint of physicians and midwives, he came to be regarded as one of the fourteen guardian martyrs, the Fourteen Holy Helpers.

Eastern Christian icons of St. Panteleimon show him holding a small box of medicinal herbs which he can feed a patient with a spoon which he holds in his other hand. This makes him look like an Orthodox priest, about to give Holy Communion with a spoon, which underscores the connection between “health” and “salvation;” both words share a common linguistic root. Jesus’ miracles of healing in the Gospels are taken as paradigms of salvation: to be saved is to be spiritually healed and to be healed is to be saved.

When he was beheaded, his relics–including the spilled blood–were collected and preserved. A phial containing some of his blood was long preserved in the Italian city of Ravello. On the feast day of the saint (July 27), the blood is said to become fluid and to bubble.

He was also a popular saint in Venice, and he therefore gave his name to a character in the commedia dell’arte, Pantalone, a silly, wizened old man (Shakespeare’s “lean and slippered Pantaloon”) who was a caricature of Venetians. This character was portrayed as wearing trousers rather than knee breeches, and so became the origin of the name of a type of trouser called “pantaloons,” which was later shortened to “pants”.

You can read a fascinating article about St. Panteleimon and the liquid blood relic here; be sure to scroll down the page a little to find it. There is another blood relic of St. Panteleimon kept at a monastery in Madrid; you can see a television report about it here. You can also read another blog post about other saints with similar blood relics here.

A contemporary Russian icon of Saint Panteleimon, holding his spoon to administer medicine as a priest holds a spoon to share Holy Communion with the faithful.