“Do not boil a kid in its mother’s milk”

“Do not cook a young goat in its mother’s milk.” (Exodus 23:19)

I remember as an undergraduate that someone read this verse and gasped, “Who would boil a kid in its mother’s milk!?” They were aghast at such an idea and it took several minutes for them to understand this the “kid” in question was a baby goat, not a human child.

Even so, few people would cook goat in milk nowadays. But no one makes rules about things that don’t happen. So we can deduce that several non-Israelite cultures in the Middle East evidently did cook goat in milk—a kind of cream-of-goat soup or a stew with a splash of milk in it—and the point of this command is that the Hebrews should not cook in the same ways as their neighbors.

The Hebrews already understood that they should not eat meat with “the life” (blood) still in it. Now they are told not to cook meat with milk. Is there a connection?

In the ancient and medieval worlds—really, until the early 1700s—milk and semen were thought to be blood that various organs (breasts and testes) had heated until it became warm and frothy. Blood, milk, and semen were all the same bodily fluid at different temperatures. So the command not to cook with milk is equivalent to being told not to eat meat with blood still in it.

Because of this identification of blood/milk, preachers have identified the Blood of Christ in Holy Communion with the milk Mother Church suckles her children—the Faithful—with. (In the second-third century, newly baptized people would receive the Precious Blood from one chalice and warm milk with honey from another chalice because they had been brought in to the Church, the true Promised Land that flows with milk and honey.) As Christ identified himself with a mother hen who gathers her chicks beneath her wings to protect them, his Blood is also the milk that sustains the newborn Christian who is newly baptized.

Images of the Blessed Virgin nursing the Christ Child is a Eucharistic image. She nurtured her Child with her milk, which is her blood. That milk/blood then becomes Christ’s own body/blood as a child. As he grows, that body/blood grow and mature and he then gives us his Body/Blood in Holy Communion. Everything human about Christ was given to him by his mother; we participate in his family connections when we participate in him. Body/Blood are fundamental to our humanity and sharing his, we share in everyone who also shares in him. (Read more about the Nursing Madonna here.)

Most Christians still refused to eat meat with blood in it until the 1600-1700s. Nowadays few people cook goat with milk but that’s because cuisine habits have changed, not because milk is still identified as a variation of blood. We forget how differently our Christian ancestors lived and what they took for granted; what do we think is self-evident today that will surprise Christians in three hundred years?

Murder in the Dark? Or the Second Coming?

If someone breaks into my house at night and I kill them, I’m not guilty of murder. But if the sun has begun to rise when my home is broken into, then I am guilty of murder if I kill the intruder. (Exodus 22) What’s the reason for this distinction?

Modern electricity makes us forget how dark a dark night can really be. If I kill an intruder in the middle of the night, the presumption would be that I couldn’t see who it was and couldn’t really aim —with a bat? A club? A knife or sword?—at the intruder. But if the sun has began to rise, then I can presumably see well enough to simply injure—rather than kill— the intruder.

It was dangerous in the dark. In the days before modern police or electricity, no one walked around at night unless they could afford a bodyguard. If I invited people to my house for dinner, that generally meant they would spend the night and sleep over at my house as well because it would not be safe for them to go home in the dark.

Jesus told many stories about how he would come a second time, at the End of Days, in the middle of the night. Suddenly. Unexpectedly. Without warning. Like an intruder or a thief breaking into a house. This second coming in the middle of the night was especially expected by early Christians at the Easter Vigil as the priest broke the Bread for distribution in Holy Communion. If the priest broke the Holy Bread and Christ did not return, Communion would continue as usual and the faithful would begin hoping that next year’s Easter Vigil would be the End of Days.

This expectation that Christ would return at the Breaking of the Bread came to be associated with the celebration of Holy Communion each Sunday as well. It became customary for the priest to break the Holy Bread and then pause, waiting to see if Christ would return to judge the world. If not, then Holy Communion would continue. But the whole congregation would hold their collective breath as the Bread was broken, waiting—hoping?—that today would be the day that time would end and Jesus would return.

“For when peaceful stillness encompassed everything and the night in its swift course was half spent, your all-powerful Word from heaven’s royal throne leapt down into the doomed land ….” (Wisdom 18:14-15) This description of the night of the Passover in Egypt, when the firstborn died and Moses led the Hebrews to freedom, has also been seen as a description of the first Holy Saturday (when Christ smashed the gates of Death) as well as Christmas Eve (when the Word was born in Bethlehem). It can also be the description of the End of Time as the priest breaks the Holy Bread at the Easter Vigil. Darkness can be dangerous. Darkness can also be the time of salvation.

Read about Wisdom 18 as a description of Christmas Eve here.


“Today, you will be with me in Paradise”

Christ risen from the dead with the Good Thief about to enter Paradise, showing the cross to the flaming cherubim guarding the gates, as his “admission ticket.”


“Today, you will be with me in paradise.” If we approach the chalice with the self-examination, the reorientation of our lives, the words of the thief—Remember me in your kingdom—Christ makes the same promise to us: Today you will be with me in paradise. Today you will begin to live forever.

What does that even mean, that we will be “with him in paradise,” that we “will live forever?” We sometimes think that eternal life is just like the life we know now… but rather than walking around on earth for some finite period, we will be walking around paradise for “an eternity,” that time will simply be stretched out and stretched out and simply go on much like it does now on earth but without ever having an end in sight.

But eternity—the “forever” of the Kingdom of God—is not simply a very long time that simply never stops. “Eternity” and “eternal life” is simply always NOW. There is no time—not long, not short, not never-ending—just NOW and its quality is as different from what we currently experience as life in the womb differs from life after we are born. It’s impossible for us to understand what eternity and paradise are like just as it is impossible for a baby in the womb to know what to expect when it emerges out into the world.