Happy birthday to Wolfgang and Charles!

I got these Christmas tree decorations–the Red Queen, the Cheshire cat, and the White Rabbit–at the Alice in Wonderland shop in Oxford.

Happy birthday! Wolfgang Amadeus Mozart was born in Salzburg on January 27,1756 and Charles Lutwidge Dodgson (later known as “Lewis Carroll”) was born in Cheshire, England on January 27, 1832. Both created famous female characters steeped in mystery and magic.

Mozart’s opera The Magic Flute features the Queen of the Night. She is first introduced as the desperate mother whose beloved daughter was kidnapped. But it ultimately appears that she is the villain of the story, who wants to steal the powerful Circle of the Sun. In many ways the Queen of the Night can be regarded as an early symbol of a free woman, given that she claims something which she regards as her legitimate heirloom, but whose property she was denied because she is a woman. She strongly resents this, and is willing to defy the patriarchal order who denies her all authority by any mean she can. She can also be regarded as a symbol of ignorance, either one who covets the Enlightenment she was denied or one who wants to destroy said Enlightenment out of intolerance.

When Dodgson was a professor at Oxford, he created the Alice in Wonderland character. She is also a free woman who sets out on her own to explore the strange alternate universe known as “Wonderland.” Both Alice and the Queen of the Night seem to depend on magic–Alice needed the bottle marked “Drink me” as well as the cookie marked “Eat me” and the Queen’s power and position is threatened by the sorcerer Sarastro–but neither seem to be completely in control of the magic they depend on.

When I’ve been to Oxford, I have seen many of the places that also appear in the Alice stories, such as the tree that the Cheshire cat sat in and the small door known as the “rabbit hole” in the dining hall. There is a small store there that features nothing but Alice-related items.

You can see great spoofs of the famous Queen of the Night aria here and here. Enjoy!

Who Comes to YOUR House on December 6?

krampus-stuffing-children-into-basket

Traditionally on December 5th and 6th, St. Nicholas walks from house to house in the cities and villages of Alpine and Central Europe to admonish and laud young and old. In the Alpine regions, he is accompanied by a Krampus (an evil creature, a devil of sorts), who is going to punish the bad children and adults on St. Nicholas′ command. For the honest children he normally has little presents. In Prague and the Czech-speaking areas of Central Europe, the čert (a clearly demonic character) accompanies St. Nicholas.

In Come Hell or High Water, both St. Nicholas and his čert appear:

“It was commonly supposed [in 1356] that St. Nicholas, as he made his rounds bestowing gifts on children and the needy, was accompanied by both a tar-covered čert, a pitch-black devil, as well as a bright and glorious andel, an angel of light, who each argued for or against the worthiness of the recipient of the saint’s benefactions. The čert was always ready, at the slightest nod from the saint, to carry away the unworthy beggar or misbehaving child and–throughout the year–parents could always warn their children that they might be carried away by the čert….”

St. Nicholas himself is a Christian figure, the fourth century bishop of Myra. As son of a well-situated family, he started to help poor people who lived in deep poverty. He was supposed to have miraculous vigor and so he became patron of the seamen, children and poor people. (See a previous post about St. Nicholas and his care for the poor here.) In most modern versions of the St. Nicholas story, he is accompanied by a monster or servant (the Dutch describe his assistant as Black Peter) who punishes the bad children while Nicholas himself rewards the well-behaved children.

The figure of the Krampus is based on pre-Christian custom. The Krampusse not only punish the bad children but had the function at one time of driving out the winter devils and blizzard sprites. Originally the custom of the Krampus was spread over all of Austria but was forbidden by the Catholic Church during the Inquisition. It was prohibited by death to masquerade as a devil or an evil creature and so this custom only survived in some remote, inaccessible, regions of the Alps from where it slowly spread back across the western parts of Austria again. Today the Krampusse revels are especially popular in Salzburg. As many times as I have been to Salzburg, I have never been there during Krampusse-time; I would dearly love to be there to see the processions and parades of costumed characters in the streets.

St. Nicholas and the Krampus procession in Salzburg (2010); photo by Charlotte Anne Brady.

St. Nicholas and the Krampus procession in Salzburg (2010); photo by Charlotte Anne Brady.

Krampus revels at the Salzburg Christmas Market, 2011; photo by Neumayr/MMV 05.12.2011

Krampus revels at the Salzburg Christmas Market, 2011; photo by Neumayr/MMV 05.12.2011

Will you be Meeting the Krampus or Čert?

krampus-stuffing-children-into-basket

Traditionally on December 5th and 6th, St. Nicholas walks from house to house in the cities and villages of Alpine and Central Europe to admonish and laud young and old. In the Alpine regions, he is accompanied by a Krampus (an evil creature, a devil of sorts), who is going to punish the bad children and adults on St. Nicholas′ command. For the honest children he normally has little presents. In Prague and the Czech-speaking areas of Central Europe, the čert (a clearly demonic character) accompanies St. Nicholas.

In Come Hell or High Water, both St. Nicholas and his čert appear:

“It was commonly supposed [in 1356] that St. Nicholas, as he made his rounds bestowing gifts on children and the needy, was accompanied by both a tar-covered čert, a pitch-black devil, as well as a bright and glorious andel, an angel of light, who each argued for or against the worthiness of the recipient of the saint’s benefactions. The čert was always ready, at the slightest nod from the saint, to carry away the unworthy beggar or misbehaving child and–throughout the year–parents could always warn their children that they might be carried away by the čert….”

St. Nicholas himself is a Christian figure, the fourth century bishop of Myra. As son of a well-situated family, he started to help poor people who lived in deep poverty. He was supposed to have miraculous vigor and so he became patron of the seamen, children and poor people. (See a previous post about St. Nicholas and his care for the poor here.) In most modern versions of the St. Nicholas story, he is accompanied by a monster or servant (the Dutch describe his assistant as Black Peter) who punishes the bad children while Nicholas himself rewards the well-behaved children.

The figure of the Krampus is based on pre-Christian custom. The Krampusse not only punish the bad children but had the function at one time of driving out the winter devils and blizzard sprites. Originally the custom of the Krampus was spread over all of Austria but was forbidden by the Catholic Church during the Inquisition. It was prohibited by death to masquerade as a devil or an evil creature and so this custom only survived in some remote, inaccessible, regions of the Alps from where it slowly spread back across the western parts of Austria again. Today the Krampusse revels are especially popular in Salzburg. As many times as I have been to Salzburg, I have never been there during Krampusse-time; I would dearly love to be there to see the processions and parades of costumed characters in the streets.

St. Nicholas and the Krampus procession in Salzburg (2010); photo by Charlotte Anne Brady.

St. Nicholas and the Krampus procession in Salzburg (2010); photo by Charlotte Anne Brady.

Krampus revels at the Salzburg Christmas Market, 2011; photo by Neumayr/MMV 05.12.2011

Krampus revels at the Salzburg Christmas Market, 2011; photo by Neumayr/MMV 05.12.2011