Tag Archives: Golden Legend

St. Mary of Egypt

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St Jerome and St Mary of Egypt (first half of 16th century)

St. Mary of Egypt was among the most popular saints of the Middle Ages. She is still extremely well-known in the Orthodox Church although she is not as well known anymore among Western Christians. She is considered a model of repentance and commemorated on April 1 (the anniversary of her death) and the 5th Sunday of Lent (in the Orthodox liturgical tradition).

According to her life (written by Sophronius, 7th century patriarch of Jerusalem and available in the Golden Legend), Mary was a sexually active young girl who ran away from home in Egypt when she was 12. Her parents never heard from her again and never knew what befell their daughter. She made her way to Jerusalem, seducing men along the way. She had a conversion experience in Jerusalem and fled into the desert, where she lived as a hermit for several decades. A lone monk discovered her one spring and learned the story of her life. He brought her Holy Communion the next year. When he attempted to meet her a third time, he discovered her body and realized that she had died only hours after he had given her Holy Communion.

She was clearly a headstrong young woman. She used the resources available to her to make her way in the world. Coming from a poor, rural family, that meant her only resource was her body. But her conversion experience made her realize that relying on her sexuality to survive was a dead-end; she wanted more than a collection of sensual experiences and memories to give meaning to her life. So she embraced an extreme form of desert asceticism as a hermit. Just as her sexual behavior was extreme, her asceticism was as well. She was not given to half-measures.

There were many versions of her life available in medieval Europe, a testimony to her popularity. Many of them are still available, in translation. Her image was painted many times as well.

St. Barbara’s Branches

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St. Barbara with her tower and palm branch–indicating that she was a martyr–on a 15th century rood screen.

Barbara, the daughter of a rich pagan named Dioscorus, was carefully guarded by her father who kept her locked up in a tower in order to preserve her from the outside world. Before going on a journey, her father commanded that a private bath-house be erected for her use near her dwelling, and during his absence, Barbara had three windows put in it, as a symbol of the Holy Trinity, instead of the two originally intended. When her father returned, she acknowledged herself to be a Christian; upon this he drew his sword to kill her, but her prayers created an opening in the tower wall and she was miraculously transported to a mountain gorge, where two shepherds watched their flocks. Dioscorus, in pursuit of his daughter, was rebuffed by the first shepherd, but the second betrayed her. For doing this, he was turned to stone and his flock was changed to locusts.

Dragged before the prefect of the province, Martinianus, who had her cruelly tortured, Barbara held true to her Christian faith. During the night, the dark prison was bathed in light and new miracles occurred. Every morning, her wounds were healed. Torches that were to be used to burn her went out as soon as they came near her. Finally, she was condemned to death by beheading. Her father himself carried out the death-sentence. However, as punishment for this, he was struck by lightning on the way home and his body was consumed by flame. Barbara was buried by the Christians and her tomb became the site of miracles.

German-speaking countries celebrate the tradition of Barbarazweig, or the “St. Barbara’s branch.” The original folklore was that unmarried girls cut twigs from cherry trees on December 4–the anniversary of St. Barbara’s martyrdom–and forced them into bloom. There is an old belief that if the twig blossoms on Christmas Eve, the girl will be married the following year.

The practice of forcing the blooms on the cherry tree twigs comes from a legend that while St. Barbara was locked in her tower, she felt lonely. She found a dried up cherry tree branch which she watered daily with a few drops from her drinking water. She was greatly consoled by the beautiful cherry blossoms that appeared just days before her impending execution.

St. Barbara’s feast day also has traditional breads and other wheat foods symbolizing the harvest, with overtones of death and rebirth, tying her feast day to Christmas. In France and the Ukraine, two or more grains of wheat are planted and forced to grow. Folklore states that if they flourish by Christmas Eve, the wheat crop will prosper that year.

According to the Golden Legend, her martyrdom took place on December 4.