Yeast, Sincerity, and Truth

Don’t you know that a little yeast leavens the entire mound of dough? Get rid of the old yeast so that you may be a new mound of dough, because you are unleavened; for Christ, our passover, was sacrificed. Hence let us celebrate not with the old yeast, not with the yeast of evil and sexual immorality, but with the unleavened bread of sincerity and truth. (1 Cor. 5:6-8)

The apostle Paul urges the Corinthians to expel the man who has a sexual relationship with his stepmother before his immoral behavior spreads and destroys them all. No one’s behavior is “private,” even if it is something a person does when no one else is there to watch.

The apostle mentions the passover sacrifice and the passover bread because the Passover feast was about to be celebrated (1 Cor. 16:8). He compares the man’s bad behavior to the yeast that must be thrown away before Passover starts. He urges the parish to not be contaminated by the man’s immoral behavior when they celebrate Passover; the apostle wants them to celebrate with the new bread of sincerity and truth, unspoilt by the “yeast” of insincerity, dishonesty, and lies.

According to Jewish practice, bread without yeast would only be used once a year–i.e. during the Passover. When the first Christians–who were Jewish Christians–would have known that and would have used leavened bread for the weekly celebrations of the Eucharist. Eastern Christians still maintain the practice of using bread with yeast for the Eucharist. Western Christians also used bread with yeast but began to use bread without yeast sometime in the 10th century.

The Eastern Christians saw the yeast in the bread that they used as a sign of the Resurrection; they could not understand bread without yeast as anything except a denial of the Resurrection. They also saw the use of bread without yeast as the rejection of the 4th Ecumenical Council at Chalcedon as the Armenians, who rejected Chalcedon, also used bread without yeast in the Eucharist.

Yeast gives life to dough that is totally dead–grain harvested, ground into flour, pounded and kneaded, passed through fire. Yeast can mean resurrection.

Yeast gives life to grape juice that is also totally dead–cut from the vine and harvested, crushed beneath feet, dead. The yeast makes the grape juice come alive and ferments it, making it wine.

But if there is too much yeast or the fermentation goes on too long the wine goes sour. It becomes vinegar. The bread can grow mold. Too much yeast can make the wine and bread corrupt. Rotten. Uneatable and undrinkable. The moldy bread and sour wine must be thrown away. Yeast means Resurrection but it can also sometimes mean corruption.

See my popular 2019 blog post about Communion wafers here.

May 29: A Day of Contrasts

The fall of Constantinople in 1453 signaled a shift in history and the end of the Byzantium Empire. Roger Crowley’s readable and comprehensive account of the battle between Mehmet II, sultan of the Ottoman Empire, and Constantine XI, the 57th emperor of Byzantium, illuminates the period in history that was a precursor to the current conflict between the West and the Middle East.

May 29? A day of infamy and a day of celebration!

May 29, 1453 – The city of Constantinople was captured by the Turks, who renamed it Istanbul. This marked the end of the Byzantine Empire as Istanbul became the capital of the Ottoman Empire.

May 29, 1660 – The English monarchy was restored with Charles II on the throne after several years of a Commonwealth under Lord Protector Oliver Cromwell.

Known as “Black Monday,” the day that Constantinople fell to the Turks, was a tragedy of epic proportions. The Ottoman Empire, established in the newly-conquered territory, allowed Jews and Christians to practice their religion but with great difficulty. Many were killed for their faith. The treatment of the Greeks and the Armenians by the Ottomans is said to have inspired Hitler’s plans for the Final Solution; “Who speaks today of the extermination of the Armenians?” Hitler asked, just a week before the September 1, 1939 invasion of Poland. An excellent study of the heartbreaking events of Black Monday can be found here.

King Charles I, the Martyr, was King of England, Scotland and Ireland from 1625 until his execution on 30 January 1649 by Oliver Cromwell, a stern and rigid Puritan. Cromwell ruled until his death from natural causes in 1658 and was buried in Westminster Abbey. The Royalists returned to power along with King Charles II in 1660, and they had Cromwell’s corpse dug up, hung in chains, and beheaded. Charles II was one of the most popular and beloved kings of England, known as the Merry Monarch in reference to both the liveliness and hedonism of his court and the general relief at the return to normality after over a decade of rule by Cromwell and the Puritans.

Also on May 29, 1913 – Igor Stravinsky’s ballet score The Rite of Spring receives its premiere performance in Paris, France, provoking a riot.