New Top Blog Posts

The new "Most Popular" post knocked aside the previous winner, which had been the Lammas Day post.

The new “Most Popular” post knocked aside the previous winner, which had been the Lammas Day post.

It’s always a surprise to me which posts become SO popular. Writers never know what words or stories will strike their readers in a certain way, grabbing them by the lapels and demanding to be read. Of course, as a writer I hope that ALL my words will grab readers attention that way but experience proves otherwise. Some words grab some readers. Other words grab other readers. The important thing is that words and stories each be read and that each reader find their favorites. Often a writer never knows which words or stories grab which readers in particular; people share or trade copies of books and so sales is often a poor indicator of what readers find especially compelling or attractive.

One way of writing that is easy to measure it’s popularity are blog posts. Posts are tracked by the cyber-spirits that dwell in “the Cloud” and it is very difficult to trick these cyber-guardians who stand there with clickers in their hands, tabulating how many people click on links or pause a minute to look at a webpage. “Top Post” is a category that every post wants to inhabit but which only a very few are lucky enough to achieve. My most recent Top Blog post was the post in which I shared my thoughts on From Faith to Fantasy and discussed how having served as a priest has shaped my writing. The previous most popular posts were those about Lammas Day and about Frankincense.

Another post that has been consistently popular, often getting 50+ views per day, is the post about Storm Wolf. Although it has not been read as many times in one day as From Faith to Fantasy or Lammas Day or Frankincense, it has been very popular for several weeks in a row.

More top billing? My appearance on Hannah Kate’s public radio show in Manchester, UK is among the Top 30 downloads of programs on Mixcloud! You can listen to the show–in which I discuss writing, Prague, the Evil Conferences, and more–on Hannah Kate’s page.

You can also hear me pontificate about a cult classic made-for-tv horror film on the newest episode of the Scream Queenz podcast. If you haven’t seen the movie–or saw it years ago and have forgotten details–you can read my post about Crowhaven Farm and click on the link to the movie itself.

And don’t forget the podcast of my 2014 interview with Radio Prague!

The post about Lammas Day on July 29, 2016 surpassed the previous most popular post (Frankincense, on December 7, 2015).

The post about Lammas Day on July 29, 2016 surpassed the previous most popular post (Frankincense, on December 7, 2015).

Happy Birthday, Bram!

Bram Stoker, an Irish author-actor-playwright, is best known for his novel Dracula.

Bram Stoker, an Irish author-actor-playwright, is best known for his novel Dracula.

Abraham “Bram” Stoker (born November 8, 1847 – died April 20, 1912) was an Irish novelist and short story writer, best known today for his 1897 novel Dracula. During his lifetime, he was better known as personal assistant of actor Henry Irving and business manager of the Lyceum Theatre in London, which Irving owned. (Stoker’s residence and parish church can still be visited in Dublin.)

Although Stoker himself never visited Romania or the Carpathian Mountains, he spent several years researching European folklore and mythological stories of vampires. He also met Ármin Vámbéry, a Hungarian writer and traveler, whose dark stories of the Carpathians may have also contributed to Stoker’s inspiration.

Stoker’s most infamous character, the vampire Dracula, has gone on to appear in many “incarnations” or guises. In the Dresden Files series, Stoker’s novel is said to be a hunter’s manual for the Black Court vampires, now all but extinct as a result. Bela Lugosi played the vampire in both stage and film versions of the story. The new Something in the Blood by David Skal was reviewed in the New York Times at the end of October; it is an examination of where all the sexual energy and tension in the book comes from. One study, Who was Dracula? explores and uncovers the wide range of source material – from folklore and history, to personas including Oscar Wilde and Walt Whitman. There are many versions of The Annotated Dracula and each opens new windows into the world of Stoker and his famous, bloody creation.

From Faith to Fantasy: How the Priesthood Shaped My Fiction

Holy Saturday (1991) at St. Mary Magdalen parish in Lampman Chapel at Union Theological Seminary. (photo courtesy of Alexandra Chistyakova LaCombe)

Holy Saturday (1991) at St. Mary Magdalen parish in Lampman Chapel at Union Theological Seminary. (photo courtesy of Alexandra Chistyakova LaCombe)

I served as parish priest for a small Eastern Orthodox congregation on the Upper West Side of Manhattan and at Columbia University for many years. I celebrated services, preached sermons, performed marriages and funerals. I counseled the confused and the despairing, taught those with questions, rejoiced with the joyful. I read. I shared what I had discovered on my own journey. Most importantly, I listened. Most people already knew the answers to their own questions; they just needed someone to help them listen to themselves.

Hopefully, that listening and sharing is reflected in my writing. I listen to the characters and help them to discover who they are and what journeys they are on. I share aspects of myself with each of them and they share themselves with me; if I am quiet and listen, I can share not only their joys and frustrations and despair myself but communicate their experience to my readers.

One aspect of Eastern Orthodoxy that is distinct from other styles of Christianity is the ongoing, living voice of Tradition. This is not simply a blind or rigid adherence to the past. As G.K. Chesterton wrote, “Democracy says everyone’s voice counts, even if they are stable hands or cowherds. Tradition says that everyone’s voice counts, even if they are dead. We shall not be governed by the oligarchy of those who simply happen to be alive. Some vote with stones, as in ancient Greece. Others vote with tombstones.” In order to do Orthodox theology in a modern context, we must be in dialogue with the great preachers and thinkers of the 4th-5th-6th centuries as much as we are in dialogue with modern thinkers; when wrestling with issues today, it is probably even more important to be in dialogue with the preachers and thinkers of the formative periods of Orthodox thought and practice than with those who simply happen to be our contemporaries.

My novels are shaped by the folklore, legends, and history of the places where they are set: the Baltic States (Estonia-Latvia-Lithuania), Poland, Bohemia (the modern Czech Republic), Ireland. My characters interact with those authentic pre-modern beliefs and practices, retelling and reshaping them for modern audiences. I introduce characters to each other that might not have met in their original settings but that have stories and experiences to share with each other. By sharing their experiences, they enrich each other and the readers who can eavesdrop on their conversations or thoughts.

Priesthood is primarily a way of being, of bridge-building. In writing, I try to be my truest self and attempt to build bridges between cultures and histories, practices and experiences, characters and readers.

(This essay first appeared as my guest post on Eve Heart’s blog in September 2016.)

Another photo of Holy Saturday 1991. (photo courtesy of Alexandra Chistyakova LaCombe)

Another photo of Holy Saturday 1991. (photo courtesy of Alexandra Chistyakova LaCombe)