Imbolc, the First Day of Spring? And Groundhogs!

Blackthorn blooming at Imbolc.

Blackthorn blooming at Imbolc.

Snowdrops at a creek -- photo by Tony Eaglehart

Snowdrops at a creek announce Imbolc. The first blooms of snowdrops or blackthorns or the first birth of the new lambs were often considered the announcement of Imbolc’s arrival. (photo by Tony Eaglehart)

Although #Blizzard2015 might make it hard to believe, the Celtic — and magical! — festival of Imbolc, celebrated February 1-2, was considered the first day of spring in Celtic cultures and across Europe in general during the medieval period. Although we nowadays generally consider the solstice or equinox the first day of a season (December 21 as the first day of winter, March 21 as the first day of spring, June 21 as the first day of summer, and September 21 as the beginning of autumn), those days were previously considered the mid-seasons. (That is why we can sing Christmas carols about “midwinter” in December and have Midsummer night dreams in June!) The traditional changes of the seasons were the “quarter days” which marked the midpoints between the mid-seasons. So we get the Celtic/magical festivals of Samhain (October 31, the first day of winter), Imbolc (February 1-2, the beginning of spring), Beltane (May 1, the first day of summer), and Lammas (August 1, the beginning of autumn).

Because Imbolc is the beginning of spring, it is often associated with various means of predicting the coming weather which is so crucial during the planting season of agricultural societies. Hence, we consult the groundhog to determine if he sees his shadow or not in order to know if cold and snow will last another six weeks or not. In Serbia, a bear who wakes from his hibernation to stumble out of his cave and see his shadow will know whether to go back to sleep for another six weeks or not, based on whether he sees his shadow.

Imbolc was believed to be when the Cailleach—the divine hag of Gaelic tradition—gathers her firewood for the rest of the winter. Legend has it that if she wishes to make the winter last a good while longer, she will make sure the weather on Imbolc is bright and sunny, so she can gather plenty of firewood. Therefore, people would be relieved if Imbolc is a day of foul weather, as it means the Cailleach is asleep and winter is almost over. At Imbolc on the Isle of Man, where she is known as Caillagh ny Groamagh, the Cailleach is said to take the form of a gigantic bird carrying sticks in her beak.

The Sword

This viking sword was forged in the 9th-10th century and used in Northern, Western, and Central Europe.

This viking sword was forged in the 9th-10th century and used in Northern, Western, and Central Europe.

Swords go hand-in-hand with “knights in shining armor” or Vikings as well as gladiators and Greco-Roman soldiers. Swords are also one of the four suits (with Wands, Cups, and Pentacles) of the Tarot’s Minor Arcana. In tarot readings, swords correspond to the element of Air, and therefore signify freedom but also quick change. The Swords suit also traditionally represented the military, which implies strength, power and authority, but also responsibility, violence and suffering. Most readers today, however, interpret Swords in terms of thought and mind, ways of thinking or organizing the world even though certain of the cards retain interpretations of sorrow and anguish.

One of the four traditional tools of the occult practitioner, the sword or athame often — for practical reasons — becomes a small dagger or knife. It is used to cut and loose in a variety of circumstances or demarcate boundaries, as in tracing the outline of a magic circle or other geometric shapes (ex. pentagrams). It was also used to kill in ritual settings, such as offering a sacrifice (an animal) or in cases of alleged ritual murder.

The constellation Orion, easily identified by the 3 stars that form his “belt,” is said to depict the great warrior wielding a sword in the heavens as he prepares to strike a scorpion (which had been sent by a goddess to torment Orion); this battle between the Hunter and the hunted scorpion is said to be the reason that Orion and Scorpius (a sign of the zodiac) never appear in the night sky together. (Hungarian folklore identifies Orion with Nimrod, the great hunter in Genesis 10. In Scandinavian tradition, “Orion’s belt” was known as Frigg’s Distaff (friggerock) or Freyja’s distaff but the Finns call the Orion’s belt and the stars below it as Väinämöisen viikate (Väinämöinen’s scythe), keeping the association with the magical sword.)

In modern playing cards, the tarot suits have developed from Swords into Spades, Wands into Clubs, Cups into Hearts, and Pentacles into Diamonds.

Epiphany in Prague, 2015

befunky_3-kingsparade-005 Prague 2015

befunky_3-kings parade-004 Prague 2015

befunky_2 3-kings parade Prague 2015

befunky_3-kings parade Prague 2015

These wonderful photos of the Parade of the Three Kings (held in Prague this past week, on January 6) were taken by the good folks at the Czechrus website. This is one of the blogs about contemporary life in Prague and the Czech Republic that I follow. Another one is by Ricky Yates. If you are interested in what’s going on in Prague these days — in addition to what went on in the 1350s or the summer of 2002, as described in Come Hell or High Water — you should look at these two blogs. If you do, tell them I sent you! 🙂