“Happy Birthday, Stock Market!”

Wall Street leads directly to the front door of Trinity Church in New York City. Trinity Church is an Episcopal church that was founded by royal charter in 1697. The first church was on Wall Street facing the Hudson River.
When Trinity Church was destroyed by the Great New York City Fire of 1776, services moved over to St. Paul’s Chapel until the new church was finished in 1790.
The rebuilt Trinity Church was destroyed by the snowstorms of 1838 – 1839.
The current Trinity Church was completed in 1846. It was the tallest building in the United States until 1869 when a church in Chicago took the title. Trinity Church remained the tallest structure in New York City until it was surpassed by the Brooklyn Bridge towers in 1883.

Two dozen merchants and brokers established the New York Stock Exchange on May 17, 1792. In good weather they operated under a buttonwood tree on Wall Street. In bad weather they moved inside to a coffeehouse to conduct business.

Previously securities exchange had been intermediated by the auctioneers who also conducted more mundane auctions of commodities such as wheat and tobacco. On May 17, 1792 twenty four brokers signed the Buttonwood Agreement; the agreement had two provisions:

1) the brokers were to deal only with each other, thereby eliminating the auctioneers, and

2) the commissions were to be 0.25%.

The earliest securities traded were mostly governmental securities such as War Bonds from the Revolutionary War and First Bank of the United States stock. In 1817 the stockbrokers of New York operating under the Buttonwood Agreement instituted new reforms and reorganized. After re-forming as the New York Stock and Exchange Board the broker organization began renting out space exclusively for securities trading, which previously had been taking place at the Tontine Coffee House. Several locations were used between 1817 and 1865, when the present location was adopted.

The location of the stock market, a building on Wall Street, is shorthand for referring to the entire financial system. There are varying accounts about how the Dutch-named “de Waalstraat” got its name. A generally accepted version is that the name of the street was derived from a wall (actually a wooden palisade) on the northern boundary of the New Amsterdam settlement, built to protect against Native Americans, pirates, and the British. When the British did take control of New Amsterdam and it became New York, the New York City Common Council made Wall Street the city’s first official slave market for the sale and rental of enslaved Africans and Indians in 1711. The slave market operated from 1711 to 1762 at the corner of Wall and Pearl Streets. It was a wooden structure with a roof and open sides, although walls may have been added over the years and could hold approximately 50 men. The city directly benefited from the sale of slaves by implementing taxes on every person who was bought and sold there.

Much of Wall Street itself is owned by Trinity Church; the land along the northern wall of the fort was a gift from Queen Anne to the parish.

The Golem, the Jinni, and the Syrians in New York

“The Golem and the Jinni,” by Helene Wecker was nominated for the Nebula Award for Best Novel and the World Fantasy Award for Best Novel, and won the 2014 Mythopoeic Award.

These two books–one a novel, the other a study of Arab immigrants to Manhattan’s Lower East Side–are a fascinating pair to read in conjunction with each other. The Golem and the Jinni by Helene Wecker tells the story of two mythical beings–one Jewish, the other Syrian– which takes readers on a dazzling journey through cultures in turn-of-the-century New York. Strangers in the West: The Syrian Colony of New York City, 1880-1900 by Linda K. Jacobs tells the never-before-told story of the first Arab immigrants to settle in Manhattan.

Both books explore many themes but one that stands out is the tolerance individuals from each community had for the other even as each community–as well as the broader society of Manhattan–struggled with the presence of those they each considered “the Other.” The twists and turns of the novel reflect the twists and turns of historic life for the immigrants who struggled to make new lives for themselves and their families in the New World. (I never quite appreciated how radical the idea of the New World was until I saw The Hunt for Red October (based on Tom Clancy’s book) and heard Jack Ryan (Alec Baldwin) welcome Soviet submarine captain Marko Ramius (Sean Connery) to the New World after Capt. Ramius quotes Christopher Columbus’ musings that “the sea will grant each man new hope, as sleep brings dreams of home.”)

Too many people seem too eager to demonize a wide variety of “Others” in modern society. Add either–or BOTH!–of these books to your “Want to Read” list and see how we were able to overcome such attempts at demonization in the past while enjoying wonderful storytelling!

Want to know more? Read the Huffington Post article about Strangers in the West or my post about The Golem and the Jinni.

“Strangers in the West” by Linda K. Jacobs tells the story of this classic multiethnic neighborhood which had a dominant Arabic-speaking influence from the 1880s to 1940s, and which served as the “Mother Colony” for the substantial Syrian and Lebanese immigration to the United States.

Subway Magic

Subway tunnels are prime locations for magical activities requiring darkness -- and grit.

Subway tunnels are prime locations for magical activities requiring darkness — and grit.

NYC subways in the 1970s and early 1980s were a very different experience from what they are today.

NYC subways in the 1970s and early 1980s were a very different experience from what they are today.

Subways are a fact of life in New York. More than a fact of life, in fact. They are one of the defining characteristics of life in New York. They get us to work and they get us back home. They get us to the movies and to restaurants. They get us from the Bronx to the Battery and to Coney Island or Flushing. No one can say they’ve truly visited New York or had an authentic New York experience without riding the subway.

Subways feature in books about New York, of course. One great book about vampires on the NYC subways during the gritty days of the late 1970s or early 1980s is Light at the End. Another more recent vampire novel set on the subways is The Lesser Dead. (A wonderful guide to vampire literature of all sorts is The Monster with a Thousand Faces: Guises of the Vampire in Myth and Literature which I highly recommend as well.)

Subways tunnels are dark and dirty, prime sites ready for wicked magic and evil magic-doers: The Night Tourist opens doors to the world of the dead. Subways also take us to the East Village and other neighborhoods where occult supply shops like Enchantments can be found if you need a new Tarot deck, appropriate herbs and spices, or any other magical supplies.

Wouldn’t it be even more magical if everyone remembered a little etiquette while riding the subway?

Just as everyone-including men-should sit on the subway with their knees together, it is also true that everyone-including women-should keep both feet on the floor rather than crossing their knees and sticking one foot out into the aisle halfway across the space allotted for people to stand! ARGH!