Category Archives: Alchemy

Turquiose, birthstone of December

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Turquoise_

In ancient Persia it was once believed that the wearing of turquoise talismans would protect the wearer from death. It was also believed – not only among Persians but also among a number of other cultures – that a change in the color of the turquoise was a sign of danger or illness. Turquoise was carried by physicians of the fifteenth century. They claimed that the stone would counter the harmful effects of poison. They prepared a potion containing finely powdered turquoise, which, as well as proving to be a powerful antidote to scorpion stings, was also considered effective in banishing the pains arising from possession by demons.

Turks often attached Turquoise to the bridles of their horses believing that it rendered the horse more sure-footed. As the horse was often regarded as a symbol of the sun in its rapid course through the heavens, the sky-blue color of Turquoise may have caused it to be associated in some way with the horse.

The name turquoise is apparently related to the fact that is was brought to Europe from the Eastern Mediterranean by Levantine traders, more commonly known as Turks.  Its been used as a valuable ornament for ages and was used by the Egyptians thousands of years ago. The color is, of course, turquoise, but its range of color varies from green and greenish blue to sky blue shades.

For centuries, the most valuable turquoise came from Iran (Persia) but today some specimens mined in the southwestern United States compete with it.  The name “Persian Turquoise” is now generally used to refer to any turquoise stone that does not have the black or brown veining commonly found in turquoise mined in the United States.

Topaz

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Topaz

Topaz was one of the original gems on the breastplate of the Jewish high priest, inscribed to with the name of one of the twelve tribes of Israel. While many of the birthstones have been changed over the millennia, topaz is one gem that is almost universally accepted as November’s birthstone; it is the gem of the zodiac sign Sagittarius. It is also called Sunday’s gemstone-and it associated with the sun.

Indeed, St. John in Revelation writes that topaz was “touched by the splendor of the sun.” He lists topaz as the ninth foundation stone–each of the stones represents a Christian virtue. To St. John, topaz is the clearest of all gemstones and signifies contemplation which expands the heart and aligns men with the nine orders of angels.

The name, “topaz,” comes from the island, Topazio, which is in the Red Sea. It was commonly used as an amulet as protection from the “evil eye.” The theme of a cure of eyes runs though some of the early Christian writing from the tenth century. St. Hildegard of Bingen claimed the gem was so brilliant that it illuminated prayers in a dark chapel, and claimed the gem was a cure of dim vision. She recommended placing a piece of topaz in white wine for three days and nights, then rubbing the eye with the stone before sleep with the wet stone and using the wine as an eye wash.

Other “healing” applications vary over the centuries. Powdered topaz placed in wine cured asthma, burns, insomnia and hemorrhage. It was said to cure sadness and make you more intelligent and was particularly powerful if used in moonlight. Pope Clement VI and Pope Gregory II claimed that topaz could even cure the sores from the plague.

Edward Kelley

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Edward Kelley, English alchemist, died inPrague after attempting to escape by jumping out a window and breaking his leg (and other bones).

Edward Kelley, English alchemist, died inPrague after attempting to escape by jumping out a window and breaking his leg (and other bones).

Sir Edward Kelley, also known as Edward Talbot (August 1, 1555 – November 1, 1597), was an ambiguous figure in English Renaissance occultism and self-declared spirit medium who worked with John Dee in his magical investigations. (See the previous post on John Dee here.) Besides the professed ability to summon spirits or angels on a crystal ball, which John Dee so valued, Kelley also claimed to possess the secret of transmuting base metals into gold.

Legends began to surround Kelley shortly after his death. His flamboyant biography, and his relative notoriety among English-speaking historians (chiefly because of his association with Dee) may have made him the source for the folklorical image of the alchemist-charlatan.

Kelley approached John Dee in 1582. Dee had already been trying to contact angels with the help of a scryer, or crystal-gazer, but he had not been successful. Kelley professed the ability to do so, and impressed Dee with his first trial. Kelley became Dee’s regular scryer. Dee and Kelley devoted huge amounts of time and energy to these “spiritual conferences”. From 1582 to 1589, Kelley’s life was closely tied to Dee’s. In those seven years, they conducted these conferences, including “prayers for enlightenment… in the spirit of Dee’s ecumenical hopes that alchemy and angelic knowledge would heal the rift of Christendom”.

Kelley married a widow, Jane Cooper of Chipping Norton (1563–1606). He later helped educate her children and she described him as a ‘kind stepfather’ and noted how he took her in after the deaths of her two grandmothers. Kelley had also hired a Latin tutor for her, named John Hammond.

About a year after entering into Dee’s service, Kelley appeared with an alchemical book (The Book of Dunstan) and a quantity of a red powder which, Kelley claimed, he and a certain John Blokley had been led to by a “spiritual creature” at Northwick Hill. (Accounts of Kelley’s finding the book and the powder in the ruins of Glastonbury Abbey were first published by Elias Ashmole, but are contradicted by Dee’s diaries.) With the powder (whose secret was presumably hidden in the book) Kelley believed he could prepare a red “tincture” which would allow him to transmute base metals into gold. He reportedly demonstrated its power a few times over the years, including in Bohemia (present Czech Republic) where he and Dee resided for many years.

By 1590, Kelley was living an opulent lifestyle. He received several estates and large sums of money from Rožmberk. Kelley was able to access gold and silver mines, and he took advantage of this, working on his alchemy until various noblemen thought that he was able to produce gold. Rudolph II knighted him as Sir Edward Kelley of Imany and New Lüben on February 23, 1590 (but it is possible that this happened in 1589). Rudolf had Kelley arrested in May 1591 and imprisoned him in the Křivoklát Castle outside Prague, supposedly for killing an official named Jiri Hunkler in a duel, but it is also likely that he did not want Kelley to escape with his rumored alchemical secrets. Rudolf apparently never doubted Kelley’s ability to produce gold on a large scale, and hoped that imprisonment would induce him to cooperate. Rudolf may also have feared that Kelley would return to England. Elizabeth I was trying to convince him to return to England at the time. In 1595, Kelley agreed to cooperate and produce gold; he was released and restored to his former status. Again he failed to produce, and was again imprisoned, this time in Hněvín Castle in Most. His wife and stepdaughter attempted to help him by means of an imperial counselor, but Kelley died as a prisoner here in late 1597 or early 1598 of injuries received while attempting to escape (jumping out a window and climbing down the wall, he fell and broke several bones, including his leg).