Hannukah in August?

Statue of Moses by Michelangelo, in the church of San Pietro in Vincoli, Rome. The relics of the Maccabees were kept in this same church.

The veneration of the Maccabean martyrs is unique in the Judeo-Christian tradition: they are the only martyrs commemorated by Jews and Christians alike. The seventh chapter of the Second Book of Maccabees (in the Old Testament) tells the story of seven faithful Jewish brothers who maintained their fidelity to the Law of God in the face of persecution during the tyranny of Antiochus IV in the second century B.C. The New Testament book of Hebrews commends these martyrs of Maccabees as exemplars of living faith (Heb 11:35).

These seven Jewish brothers and their mother were arrested and ordered to eat the un-kosher flesh of a pig. The horrific murder of these Maccabean martyrs was so terrible and gruesome that we derived an English word from it—-macabre.

The festival of Hanukkah in December celebrates the revolt led by the Maccabees against the Syrian emperor Antiochus IV. Christians have long commemorated the Maccabees on August 1 and the relics of the 7 Maccabee brothers, with their mother and teacher were long kept in the Church of St. Peter’s Chains (Rome). The relics were sent to Germany to be housed in a church in Cologne (the same city where the relics of the Magi are kept); evidently the Maccabean relics had been kept in Cologne before they had been sent to Rome.

By keeping the Maccabean relics and the statue of Moses in the Church of St. Peter’s Chains, we can see the connection between the Law of Moses and those Maccabean martyrs who died for refusing to abandon that Law. Even more, their memory is joined with the imprisonment and eventual martyrdom of the Apostle Peter. (We know that the festival of Hanukkah was still fairly new in the first century AD but that Jesus celebrated it with the apostles in John 10:22-23.)

You can find a very interesting article (in German!) here about the relics of the Maccabees that includes close-up photos of the golden reliquary which contains their bones. (If you open the page using Chrome, it will offer to translate the page for you–I want to thank my daughter Rebekah for teaching me that trick!)

The reliquary itself is fascinating. It was apparently made in 1500; it is a wooden box in the form of a church, covered with gilded copper plates. The walls of the shrine and top portions are composed of 40 scenes in which the story of the Maccabee brothers and their mother is placed in parallel with the suffering of Christ and His mother Mary. One of the most obvious examples is the contrast of the flagellation of the Maccabee brothers and the flagellation of Jesus. On the front of the shrine is the Coronation of Mary and the Coronation of the Maccabees, while on the back the Ascension of Christ is depicted with the heavenly glorification of the Maccabees.

The shrine for the Maccabees’ relics in St. Andrew’s Church (Cologne, Germany).

Map of Bones

In the wrong hands, the bones of the Magi could destroy the world!

During a crowded service at a cathedral in Germany, armed intruders in monks’ robes unleash a nightmare of blood and destruction. But the killers have not come for gold; they seek a more valuable prize: the bones of the Magi who once paid homage to a newborn savior . . . a treasure that could reshape the world.

With the Vatican in turmoil, Sigma Force under the command of Grayson Pierce leaps into action, pursuing a deadly mystery that weaves through sites of the Seven Wonders of the World and ends at the doorstep of an ancient, mystical, and terrifying secret order. For there are those with dark plans for the stolen sacred remains that will alter the future of humankind . . . when science and religion unite to unleash a horror not seen since the beginning of time.

Looking for a good book to read this summer? I highly recommend Map of Bones by James Rollins.

The book opens with an attack on the relics (bones) of the Magi in Cologne on July 23, the anniversary of the day the relics were brought to Cologne in 1164. The Three Kings were very popular and attracted a constant stream of pilgrims to Cologne. Construction of the present Cologne Cathedral was begun in 1248 to house these important relics. The cathedral took 632 years to complete and is now the largest Gothic church in northern Europe.

A mystery, “The Bishop and the Three Kings” by Andrew Greeley, is also about the theft of the shrine.

Read more about the shrine of the Magi in Cologne here.

St.-Swithun-in-the-Swamp

Contemporary Shrine of St Swithun in Winchester Cathedral, Hampshire, England UK

When I was in high school and hung out in the church office, the secretary and I often made jokes about a fictional parish we named “St.-Swithun-in-the-swamp.” The poor people of St. Swithun’s suffered many indignities and outrageous fortune’s arrows, not least their unfortunate location in the murky swamp. Imagine my surprise, many years later, to discover the real St. Swithun (who died in AD 862), bishop of Winchester, whose memory is celebrated every July 15.

St. Swithun was known for many miracles. One of the most famous incidents involved a group of workmen who broke all the eggs in a poor woman’s basket as she was crossing a bridge. Swithun demanded the workmen apologize to the woman and then he blessed her basket of eggs–which repaired all the broken shells and runny yolks so that she had intact eggs again.

St. Swithun is also said to influence the weather. His feast day is July 15 and determines the weather for the next six weeks–much as the weather on Groundhog Day determines the weather for the rest of February and March.

“St Swithun’s day if thou dost rain
For forty days it will remain
St Swithun’s day if thou be fair
For forty days ’twill rain nae mare.”

Swithun was initially buried out of doors, rather than in his cathedral, apparently at his own request. William of Malmesbury recorded that the bishop left instructions that his body should be buried outside the church, “where it might be subject to the feet of passers-by and to the raindrops pouring from on high,” which has been taken as indicating that the legend was already well known in the 12th century.

There might be a scientific basis to the weather pattern behind the legend of St Swithun’s day and the weather. Around the middle of July, the jet stream settles into a pattern which, in the majority of years, holds reasonably steady until the end of August. When the jet stream lies north of the British Isles then continental high pressure is able to move in; when it lies across or south of the British Isles, Arctic air and Atlantic weather systems predominate.