Harvard Coop

The main floor of the Harvard Coop.

The main floor of the Harvard Coop.

Before the reading

Before the reading

During the reading

During the reading

Harvard Coop

Are you in the Boston area? Come to the Harvard Coop (the university bookstore) on Wednesday, April 6 at 7 p.m. for a reading-signing event. Discount copies of my study, When Brothers Dwell in Unity: Byzantine Christianity and Homosexuality (McFarland, 2016), will be available!

Harvard, the oldest institution of higher education in the United States, was established in 1636 by vote of the Great and General Court of the Massachusetts Bay Colony. The “COOP” (not the Co-Op as other cooperatives are called) opened for business in 1882 in a student dorm room in Harvard Yard. The “store” moved several times in the early years as the business grew and membership increased and finally settled in its current Harvard Square location in 1906. The building was re-built in 1925 and has been the COOP’s headquarters and an icon of Harvard Square ever since.

Harvard and Yale (my alma mater), the SECOND oldest institution of higher education in the United States, have long enjoyed a friendly rivalry. I am happy to meet readers at the Harvard Coop; might it be an omen or a portent that the event at Harvard was scheduled before any events at Yale have been confirmed? Hmmm…

April Fools’ Day 2016

Chanticleer the rooster and Reynard the fox from Chaucer's "Canterbury Tales."

Chanticleer the rooster and Reynard the fox from Chaucer’s “Canterbury Tales.”

Precursors of April Fools’ Day include the Roman festival of Hilaria, held March 25, and the medieval Feast of Fools, held December 28, still a day on which pranks are played in Spanish-speaking countries.

In Chaucer’s Canterbury Tales (1392), the “Nun’s Priest’s Tale” is set Syn March bigan thritty dayes and two. Modern scholars believe that there is a copying error in the extant manuscripts and that Chaucer actually wrote, Syn March was gon. Thus, the passage originally meant 32 days after April, i.e. May 2, the anniversary of the engagement of King Richard II of England to Anne of Bohemia, which took place in 1381. Readers apparently misunderstood this line to mean “March 32”, i.e. April 1. In Chaucer’s tale, the vain rooster Chaunticleer is tricked by a fox.

The Roman celebration of Hilaria on the eighth day before the Kalends of April—March 25—in honour of Cybele, the mother of the gods; the day of its celebration was the first after the vernal equinox, or the first day of the year which was longer than the night. The winter with its gloom had died, and the first day of a better season was spent in rejoicings. All kinds of games and amusements were allowed on this day; masquerades were the most prominent among them, and everyone might, in his disguise, imitate whomsoever he liked, and even magistrates.

For another “take” on April Fools’ Day, read the article here.

Fair Ladies and Necromancers

A statue of the Fair Lady of Hungary.

A statue of the Fair Lady of Hungary.

Two infamous figures in Hungarian folklore are sure to appear in one of my novels at some point! The first is the garabonciás – originally it meant “necromancer”, someone who works magic with the assistance of the dead; later in the Medieval Ages the meaning shifted into “the student of black magic”.

The garaboncid is a sort of magician of the Hungarian folk mythology. He mostly resembles the táltos (or shaman) in that the garaboncid is also born with teeth. He has to study at thirteen different schools to receive a magical book, with the help of which he can even fly.

He travels from town to town in a tattered cloak, and knocks on the door of every house, asking for milk and eggs. If the householders say they don’t have any, although they really do, the garaboncid will tell them that he knows they do, and that “you will soon change your mind, but it will be late by then”. As punishment he summons big storms, hailstones, or murmurs a spell from his book, summoning his dragon, which he mounts and rides above the town. The long tail of the dragon sweeps down the housetops and pulls out the trees from the ground. The only way to keep a town safe from the garaboncid is to ring the church bells every day.

The other infamous character is the “Fair Lady,” a beautiful woman who is sometimes kind, sometimes wicked. She’s one of the goddesses of the Hungarian old religion, the Goddess of Love. According to some, a valley in northern Hungary was a sacrificial ground dedicated to the goddess.

The Fair Lady combines the most famous traits of fairies, witches and ghosts: she can be seen wandering outside in the dark after midnight, but mostly she’s invisible; she likes to swap her own evil, deformed-looking children with the newborn babies of townsfolks; according to legend, meeting her is deadly. The Fair Lady meets with other Fair Ladies at night in the church yard, where they dance and clap, and with their beautiful singing voices they lure a man to join them, and then they either dance the unlucky man to death, or take turns having sex with him and kill him by passing on various STDs.

BRIEF NOTE: A new review of When Brothers Dwell In Unity has just arrived. The Midwest Review of Books says that it is “… an exceptionally well-written, organized and presented theological treatise for both academic and non-specialist general readers with an interest in Christian theology, with respect to the LGBT community. … is very highly recommended for both community and academic library Christian Studies reference collections. It should be noted for personal reading lists [as well]….”