Walpurgis Night (April 30)

Title illustration of Johannes Praetorius (writer) (de)' Blocksbergs Verrichtung (1668) depicts the witches' festival and worship of the Devil commonly imagined to be celebrated on Walpurgis Night.

Title illustration of Johannes Praetorius (writer) (de)’ Blocksbergs Verrichtung (1668) depicts the witches’ festival and worship of the Devil commonly imagined to be celebrated on Walpurgis Night.

The current festival is, in most countries that celebrate it, named after the English missionary Saint Walpurga (ca. 710–777/9). As Walpurga was canonized on 1 May (ca. 870), she became associated with Beltane/May Day. The eve of May Day, traditionally celebrated with dancing, came to be known as Walpurgisnacht (“Walpurga’s night”). The name of the holiday is Walpurgisnacht in German and Dutch, Valborgsmässoafton in Swedish, Vappen in Finland Swedish, Vappu in Finnish, Volbriöö, (Walpurgi-öö) in Estonian, Valpurgijos naktis in Lithuanian, Valpurģu nakts or Valpurģi in Latvian, čarodějnice and Valpuržina noc in Czech.

The German term is recorded in 1668 by Johannes Praetorius (writer) as S. Walpurgis Nacht or S. Walpurgis Abend. An earlier mention of Walpurgis and S. Walpurgis Abend is in the 1603 edition of the Calendarium perpetuum of Johann Coler, who also refers to the following day, 1 May, as Jacobi Philippi, feast day of the apostles James the Less and Philip in the Catholic calendar.

The 17th century German tradition of a meeting of sorcerers and witches on May Day is influenced by the descriptions of Witches’ Sabbaths in 15th and 16th century literature.

In Bohemia (known today as the Czech Republic), Walpurgis Night is pálení čarodějnic (“burning of the witches”) or simply čarodějnice (“the witches”) and is the day when winter is ceremonially brought to the end by the burning of rag and straw witches or just broomsticks on bonfires around the country. The festival offers Czechs the chance to eat, drink and be merry around a roaring fire. (The Prague Post has an article about this, with a familiar-looking photo, here.)

In Estonia, Volbriöö is celebrated throughout the night of 30 April and into the early hours of 1 May, where May Day is a public holiday called “Spring Day” (Kevadpüha). Volbriöö is an important and widespread celebration of the arrival of spring in the country. Influenced by German culture, the night originally stood for the gathering and meeting of witches. Modern people still dress up as witches to wander the streets in a carnival-like mood.

From Bram Stoker’s short story, “Dracula’s Guest,” an Englishman (whose name is never mentioned) is on a visit to Munich before leaving for Transylvania. It is Walpurgis Night, and in spite of the hotelier’s warning not to be late coming back, the young man later leaves his carriage and wanders toward the direction of an abandoned “unholy” village. As the carriage departs with the frightened and superstitious driver, a tall and thin stranger scares the horses at the crest of a hill.

In some parts of northern coastal regions of Germany, the custom of lighting huge fires is still kept alive to celebrate the coming of May.

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St. George’s Day

Icon of St. George the Victorious, slaying the dragon which had eaten all the young virgins of a North African town.

Icon of St. George the Victorious, slaying the dragon which had eaten all the young virgins of a North African town.

St. George’s Day honors the man who famously saved a town and its princess from a fearsome dragon. It is celebrated on the date of his death, usually taken as 23rd April. In Dracula, St. George’s Day falls on May 5th, following the Eastern Orthodox tradition of using the Julian calendar. According to legend, St. George died as a martyr when he refused to give up his Christian faith before the pagan Roman emperor Diocletian.

Emily Gerard, a 19th Century author who lived in Transylvania and recorded its culture and traditions, wrote about St. George’s Day in an essay about Transylvanian superstition. This was later included in The Land Beyond the Forest, a book read by Bram Stoker:

“Perhaps the most important day in the year is St George’s, the 23rd of April (corresponds to our 5th of May), the eve of which is still frequently kept by occult meetings taking place at night in lonely caverns or within ruined walls, and where all the ceremonies usual to the celebration of a witches’ Sabbath are put into practice.

The feast itself is the great day to beware of witches, to counteract whose influence square-cut blocks of green turf are placed in front of each door and window. This is supposed effectually to bar their entrance to the house or stables, but for still greater safety it is usual here for the peasants to keep watch all night by the sleeping cattle.”

St George’s Day was a major feast and national holiday in England on a par with Christmas from the early 15th century. The Cross of St. George was flown in 1497 by John Cabot on his voyage to discover Newfoundland and later by Sir Francis Drake and Sir Walter Raleigh. In 1620 it was the flag that was flown by the Mayflower when the Pilgrim Fathers arrived in Plymouth, Massachusetts.

In Bulgaria, it is also believed to be a magical day when all evil spells can be broken. It was believed that the saint helps the crops to grow and blesses the morning dew, so early in the morning they walked in the pastures and meadows and collected dew, washed their face, hands and feet in it for good luck and even in some rural parts of Bulgaria it was a custom to roll in it naked.