Tag Archives: alchemy

The Sword

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This viking sword was forged in the 9th-10th century and used in Northern, Western, and Central Europe.

This viking sword was forged in the 9th-10th century and used in Northern, Western, and Central Europe.

Swords go hand-in-hand with “knights in shining armor” or Vikings as well as gladiators and Greco-Roman soldiers. Swords are also one of the four suits (with Wands, Cups, and Pentacles) of the Tarot’s Minor Arcana. In tarot readings, swords correspond to the element of Air, and therefore signify freedom but also quick change. The Swords suit also traditionally represented the military, which implies strength, power and authority, but also responsibility, violence and suffering. Most readers today, however, interpret Swords in terms of thought and mind, ways of thinking or organizing the world even though certain of the cards retain interpretations of sorrow and anguish.

One of the four traditional tools of the occult practitioner, the sword or athame often — for practical reasons — becomes a small dagger or knife. It is used to cut and loose in a variety of circumstances or demarcate boundaries, as in tracing the outline of a magic circle or other geometric shapes (ex. pentagrams). It was also used to kill in ritual settings, such as offering a sacrifice (an animal) or in cases of alleged ritual murder.

The constellation Orion, easily identified by the 3 stars that form his “belt,” is said to depict the great warrior wielding a sword in the heavens as he prepares to strike a scorpion (which had been sent by a goddess to torment Orion); this battle between the Hunter and the hunted scorpion is said to be the reason that Orion and Scorpius (a sign of the zodiac) never appear in the night sky together. (Hungarian folklore identifies Orion with Nimrod, the great hunter in Genesis 10. In Scandinavian tradition, “Orion’s belt” was known as Frigg’s Distaff (friggerock) or Freyja’s distaff but the Finns call the Orion’s belt and the stars below it as Väinämöisen viikate (Väinämöinen’s scythe), keeping the association with the magical sword.)

In modern playing cards, the tarot suits have developed from Swords into Spades, Wands into Clubs, Cups into Hearts, and Pentacles into Diamonds.

Daisy, the Flower of April

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  Daisy, said to have sprung from the tears of Mary Magdalen and associated with April whose “showers are sweet with fruit” according to Geoffrey Chaucer, is a “feminine” flower whose element is water (according to the alchemists). Spring has … Continue reading →

Daffodil, the flower of March

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Associated with Venus and water, daffodil is used to promote love, fertility, and luck.

Associated with Venus and water, daffodil is used to promote love, fertility, and luck.

Daffodil or “lent lily”, one of the early blooming flowers of spring and the flower most associated with the month of March, is a common name for the blossom which is a variety of those called “Narcissus.” It was said by the ancient Greeks to have bloomed where the youth Narcissus withered and died, having become infatuated with his own reflection in a pool. (The goddess Nemesis had cursed him in retaliation for his already self-obsessed and cruel disdain of the mountain nymph Echo. Echo had already been punished by the goddess Hera who had made it impossible for Echo to say anything other than repeat a word or two that someone else had spoken to her. Greek mythology is one big interconnected soap opera, isn’t it?!)

It is associated with the goddess Venus (because of Echo’s love for Narcisscus and Narcissus’ love for himself) and is therefore a “feminine” plant. The alchemists associated daffodil with the element water (perhaps because of its association with Narcissus’ death by a pool, even though the flower itself grows easily in meadows and woods).

If you carry daffodil, it will attract a lover to you. If you place fresh-cut daffodil in your bedroom, fetility will increase. If the bloom is plucked and carried next to your heart, it will attract good luck to you. Good luck and fetility being exactly what Narcissus was himself in short supply of, perhaps his flower is attempting to make amends for him and his bad behavior toward the nymph who wanted nothing more than to be his lover.

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