Gideon, the Dewy Fleece, & St. Mary Major

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This Byzantine image is another depiction of Gideon and the miracle of the angel meant to reassure Gideon that he was chosen to save Israel from their enemies. There are many more icons of this event here.
This contemporary Greek image depicts Gideon and the commander of the heavenly armies on the left; on the right is the Mother of God enthroned with Christ. Read more here.

I recently wrote about St. Mary Major and the miracle of the snow in Rome. I realized this morning how similar the story about St. Mary Major is to the story of Gideon and the miracle of the fleece in the Old Testament.

In the book of Judges (chapter 6), we read that Gideon was told by an angel that he would save the people of Israel from their enemies as they were settling the Promised Land after wandering in the desert for 40 years after the Exodus. But Gideon wants reassurance that God would fulfil this promise that he would lead the people to victory. He tells the angel,

“If now I have found favor in your eyes, then show me a sign that it is you who speak with me. Please do not depart from here until I come to you and bring out my present and set it before you.” And the angel said, “I will stay till you return.”

So Gideon went into his house and prepared a young goat and unleavened cakes from an ephah of flour. The meat he put in a basket, and the broth he put in a pot, and brought them to him under the terebinth and presented them. And the angel of God said to him, “Take the meat and the unleavened cakes, and put them on this rock, and pour the broth over them.” And he did so. Then the angel of the Lord reached out the tip of the staff that was in his hand and touched the meat and the unleavened cakes. And fire sprang up from the rock and consumed the meat and the unleavened cakes. And the angel of the Lord vanished from his sight. Then Gideon perceived that he was the angel of the Lord. And Gideon said, “Alas, O Lord God! For now I have seen the angel of the Lord face to face.” But the Lord said to him, “Peace be to you. Do not fear; you shall not die.”

After Gideon wins a series of battles, the enemies of Israel gather large reinforcements and Gideon calls for more Israelites to join him. While he is hoping the Israelites will respond to his call and come to join him, we are told that

… Gideon said to God, “If you will save Israel by my hand, as you have said, behold, I am laying a fleece of wool on the threshing floor. If there is dew on the fleece alone, and it is dry on all the ground, then I shall know that you will save Israel by my hand, as you have said.” And it was so. When he rose early next morning and squeezed the fleece, he wrung enough dew from the fleece to fill a bowl with water. Then Gideon said to God, “Let not your anger burn against me; let me speak just once more. Please let me test just once more with the fleece. Please let it be dry on the fleece only, and on all the ground let there be dew.” And God did so that night; and it was dry on the fleece only, and on all the ground there was dew.

Christian preachers always associated both the miracle of the sacrifice consumed by fire and the miracle of the fleece with the Incarnation of the Word of God in the womb of the Virgin Mary. St. Ambrose of Milan preached, “as soon as the Angel touched them with the end of the staff which he bore, fire burst forth out of the rock, and so the sacrifice which he was offering was consumed. By which it seems clear that that rock was a figure of the Body of Christ, for it is written: “They drank of that rock that followed them, and that rock was Christ.” (1 Cor. 10:4)

Other early Christian writers, such as St. Proclus of Constantinople describe the Blessed Virgin as the “loom” of the incarnation and linked the miracle of the fleece with Mary: “The holy Mary has called us together, that undefiled treasure of virginity… the most pure fleece with heavenly dew, from which the Shepherd clothed the sheep… She is the awe-inspiring loom of the incarnation.”

The dew on the fleece that announces God’s choice of Gideon is remarkably similar to the snowfall that announces God’s choice of the building site for the church of St. Mary Major in Rome. Both miracles announce to the world what God has previously revealed to only a few people and both miracles are associated with the Mother of God whose consent made the incarnation possible.

Dragons, Dragons Everywhere

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Every culture has dragon folktales and these dragons share the same characteristics. David Jones reaches fascinating conclusions about our fear and fascination with these creatures, including that we are essentially “hardwired” to believe in them. Get a copy here.

Dragons are not just fairy tale creatures who like to eat an occasional princess or fight a knight or two. Dragons are mythic-poetic creatures used in tales or sermons to make sophisticated points. Perhaps rooted in early human experience of three major predators–lions, eagles, and large serpents–dragons both warn of danger and show how to escape that danger.

Although we think of dragons as fire-breathing serpents with legs and wings, the oldest stories report that dragons had a foul, poisonous breath, the stench of which could kill anything that inhaled it. Dragons are Chaos. Dragons are spiritual and emotional energy that is out of control. Unfocused. Wild. They are in stories or texts what horses with loose, untied tails are in icons.

In the New Testament (Revelation 12:3) we read about a vision of a Great Red Dragon with seven heads, ten horns, seven crowns, and a massive tail, an image which is clearly inspired by the vision of the four beasts from the sea in the Book of Daniel and the Leviathan described in various Old Testament passages. This dragon is the enemy of the woman clothed with the sun, with the moon beneath her feet, and a crown of 12 stars upon her head: the Church. The dragon attacks the Church at the End of Days and slays the martyrs as Judgement Day approaches. In the lives of the saints–such as SS. Margaret or George–a dragon is the enemy of the saint or of specific persons now, during history.

In the story of St. Margaret, she is swallowed alive by a dragon in her jail cell but she makes the sign of the Cross and the dragon’s stomach explodes… allowing her to step out, unharmed. (Not unlike Red Riding Hood and her grandmother stepping unharmed from the wolf’s stomach.) In the story of St. George (whose horse’s tail is always tied in a knot), the dragon is attacking a town and is about to devour a princess as its most recent victim but George is able to kill it; in some versions, he wounds it so that it becomes a tame beast and he can lead it into the town with a leash made of the princess’ belt.

St. Margaret is clearly attacked by the enemies of God but is able to overcome them by her faith in Christ, crucified and risen. The princess (soul) is attacked by the passions–anger, jealousy, greed, etc.–but is able to either overcome them by the help of the saints and the Cross of Christ (the wooden spear of St. George). In the versions where the dragon is wounded, it means the soul is able to redirect its energy away from destructive desires into constructive desires, such as righteous anger on behalf of the oppressed, desire to care for the needy, or peace-making between enemies.

Dragons are the great enemy both at the End of Time and now, as history plays itself out. They are the spiritual energy that we can channel to come close to God or that we can let it create chaos in our lives to destroy us. We can embrace the dragon within or we can tame it. The choice is ours.

St. Mary Major and the Miracle of the Snow

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The mosaics found in Santa Maria Maggiore (St. Mary Major) are among the oldest representations of the Virgin Mary. One scholar writes that “… the iconographic depiction of the Virgin Mary was chosen at least in part to celebrate the affirmation of Mary as Theotokos (bearer of God) by the third ecumenical Council of Ephesus in AD 431.”
Under the high altar of the basilica is the Crypt of the Nativity or Bethlehem Crypt, with a crystal reliquary said to contain wood from the Holy Crib (manger) of the nativity of Jesus in Bethlehem. In the crypt is also the burial place of St. Jerome who translated the Bible into Latin in the 4th century.

Who doesn’t need a miracle right about now? Although the miracle of St. Mary Major and the snow occurred in Rome during early August, I don’t think we need to wait until August to appreciate it.

According to the story, a rich Roman and his wife wanted to leave their estate to the Church in order to build a new church but they were uncertain where it should be built. They were promised in a dream that a miracle would show them the place to have the church built. A few days later, on August 5 in the mid-late 4th century, a miraculous snowfall occurred atop one of the hills of Rome. The couple understood this to be the miracle they had been told to expect. (Other versions of the story say that the Pope had chosen the site for a new church but his decision met with resistance; he marked the area to be excavated for the church foundations and had the dream promising a miracle to vindicate his choice of location. The next day the snow fell exactly–and only!–within the area he had marked for excavation.)

The legend is still commemorated by dropping white rose petals from the dome of the church during the celebration of the Mass on August 5th, similar to the red roses that are dropped from the dome of the Pantheon at Pentecost.

The mosaics in the church are among the most stunning examples of early Christian art and iconography. They illustrate events in the life of the Mother of God and of Christ and events from the Old Testament that are understood to be allusions or anticipations (types) of the events in the life of Christ and His mother.

The church is known as St. Mary Major because it is the most important of all the churches in Rome dedicated to the Mother of God; it is also sometimes called Saint Mary of the Crib (Sancta Maria ad Praesepe), a name it was given because of the relic of the crib or manger of the Nativity of Christ: four boards of sycamore wood believed to have been brought to the church, in AD 640–649. The Pope traditionally celebrates the Mass three times on Christmas Day; one of these celebrations is held at St. Mary Major because of the relic there.