Monthly Archives: July 2018

Flying Carpets

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Riding a Flying Carpet, an 1880 painting by Viktor Vasnetsov

Flying carpets seem to be the single most famous object in the Abrian Nights stories. well, flying carpets and magic lamps. But everyone knows flying carpets fill the stories of the Arabian Nights.

Or do they? I just read a fascinating essay by Ruth B. Bottigheimer in the most recent issue of Gramarye, the journal of the Sussex Centre for Folklore, Fairy Tales, and Fantasy. Bottigheimer points out that only a few of the Arabian Nights tales include flying carpets and those tales are all late additions to the collection. A flying carpet first appears in the tale Prince Ahmed and Pari Banou which was written by Hanna Dyab, a Syrian Christian who travelled to Paris and wrote his story after reading French fairy tales. His story follows a basic European fairy tale plotline which is different from the usual plots of the Arabian Nights tales.

The tale of Prince Ahmed and Pari Banou is based on a French story by Madame d’Aulnoy called White Cat. The French story has a beautiful carpet that does not fly and so a beautiful carpet appears in Pari Banou as well. But there is a wooden horse that can fly in the White Cat story and so the beautiful carpet in Pari Banou DOES fly. Before Hanna Dyab retold White Cat, the only Arabic mention of “magical carpets” were actually wooden platforms in the Koran which says that King Solomon was able to control the wind and travel great distances in a single day, with a large wooden platform travelling with him to carry all his servants, possessions, and soldiers.

Jewish stories from the Middle Ages also say that King Solomon was given the power to control the winds by God. In the Jewish stories, Solomon rides a green carpet with all his servants. But these Jewish stories were apparently unknown to Arabic storytellers. It seems that one of the most apparently Arabic magic objects–flying carpets–actually came from a Syrian Christian who retold a French fairy tale to the man collecting the Arabian Nights stories.

Executions

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Ancient lithography representing the elements of devotional practices towards the holy souls of the executed in Sicily.

June 29, 1972 – The U.S. Supreme Court ruled (5-4) that capital punishment was a violation of the Eighth Amendment prohibiting “cruel and unusual punishment.” The decision spared the lives of 600 individuals then sitting on death row. Four years later, in another ruling, the Court reversed itself and determined the death penalty was not cruel and unusual punishment. On October 4, 1976, the ban was lifted on the death penalty in cases involving murder.

Executions and the corpses of the executed have always fascinated people. Stories about the corpses fill books of folklore, legends and mythology. A hanged man’s hand was used to cure warts and skin tumors in England. All sorts of body parts were used in magic and medicine and these were taken from the corpses of the executed either by the executioner or by people who came to unearth and exhume the bodies of the executed in graveyards.

Prayers, folklore and customs from Southern Italy testify that even the souls of criminals had their part in the devotional practices of the population. Invoking the holy souls of the executed who dwelled for a long time in Purgatory, people established a compassionate connection between the actual and the heavenly world. The Catholic and political context of places like 19th-century Sicily, where the bandit might be seen as a popular hero who opposed the Bourbon oppressor, strongly connotes the concept of “holy soul”.