Bloodstone or Aquamarine? The Birthstone of March

Bloodstone, the birthstone for March, is used as a medicine and an aphrodisiac.

Bloodstone, the birthstone for March, is used as a medicine and an aphrodisiac.

Bloodstone, long considered the birthstone of March, is jasper speckled with iron oxide. (Months were assigned stones and gems from the high-priest’s breastplate of Aaron in the Old Testament or the gems described as the foundations of the New Jerusalem in the Apocalypse, the “Revelation of St. John.”)

Bloodstone was used to heal blood disorders and stop bleeding noses and wounds in Babylon and was carved into amulets to protect against the Evil Eye. Ancient Greeks thought using it in ritual would hasten changes in fortune. Western European Christians in the Middle Ages thought all bloodstones had been splashed with Christ’s blood at the Crucifixion and used the stones to carve images of either the Crucifixion or scenes of martyrs’ deaths.

These gems would be pulverized and mixed into egg whites with honey and used to remove poison from snakebites. Knights and soldiers would bring bloodstones with them into battle not only to staunch bleeding but to increase courage and physical strength as well. It was also thought to confer invisibility, a useful skill in battle. It was also used as an aphrodisiac (useful after battle).

Some also associate aquamarine gems with March. This gemstone was believed to protect sailors, as well as to guarantee a safe voyage. The serene blue or blue-green color of aquamarine is said to cool the temper, allowing the wearer to remain calm and levelheaded.

In the Middle Ages, many believed that the simple act of wearing aquamarine was a literal antidote to poisoning. The Romans believed that if you carved a frog into a piece of aquamarine jewelry, it would help to reconcile differences between enemies and make new friends.

In some times and places, an aquamarine was given to the bride at her wedding in order to symbolize long unity and love. Some believed it could re-awaken love between two people; maybe that’s why it is also associated with a couple’s 19th anniversary?

The Sumerians, Egyptians, and Hebrews all admired aquamarine, and many warriors would wear it into battle to bring about victory. Many ancient medicines used powder from aquamarine to help cure all manner of infection, but it was said to be particularly good for eye ailments.

Since early times, aquamarine has been believed to endow the wearer with foresight, courage, and happiness. It is said to increase intelligence and make one youthful. As a healing stone, it is said to be effective as a treatment for anxiety and in the Middle Ages it was thought that aquamarine would reduce the effect of poisons.

St. Valentine AND St. Hyacinth

Hyacinth and bluebells are traditionally associated with love and fidelity, telling the truth — and rabbits!

“Saint Hyacinth!” Who’d athunk it?!

Last year, a reader of Romanian background remarked that a post about St. Valentine and love magic made no reference to Eastern European legends or practice. She asked, “Who is the Orthodox version of St. Valentine?” I decided to look into that question and discovered that St. Hyacinth is the Eastern European answer to St. Valentine!

It seems that there are several men named Hyacinth in the Orthodox calendar of saints. The one most consistently associated with love, like Valentine, was a martyr who was put to death for his faith with his brother Protus during the reign of the emperor Trajan (AD 257-9). They were baptized as adults, spent time living with the hermits in Egypt, were beheaded for their faith, and buried together in one tomb. Their brotherly devotion to each other is one source of their association with matchmaking and love.

But that’s not the end of the story. Hyacinth and Protus are said to have been “brothers,” a frequent euphemism for male partners. Such male partnerships first developed among monks as a way to support their mutual prayer, Bible study, and ascetic effort. Among laymen, this “brotherhood” might or might not have included a sexual aspect. (I highly recommend Claudia Rapp’s excellent study of brother-making if you are interested in learning more about this.)

But that is still not all of the story. St. Hyacinth is also associated with love and devotion because the original Hyacinth, a male character from Greek mythology, was a beautiful young mortal man who was beloved by both Apollo (the sun god) and Zephyrus (the god of the west wind). According to the myth, Zephyrus became jealous of Apollo and angry at sharing the attentions of Hyacinth — Hyacinth was evidently more fond of Apollo. So one day as the three were throwing a discus (not unlike three friends tossing a Frisbee), Zephyrus caused the wind to blow the discus into Hyacinth’s head. Hyacinth died of the gash to his head and the first bluebells (also called “hyacinth”) bloomed where his blood spattered the ground. The small blossoms of the flowers are marked by dark spots that resemble the Greek letters AI, which spell the word “Alas!” in Greek.

Hyacinths and bluebells are said to prevent someone from telling a lie just as Hyacinth was honest about his feelings for Apollo. The flowers are also used to promote love and fidelity. They were used in folk medicine but the bulbs contain toxic drugs and are not usually used any more. They are sometimes called “harebells” because rabbits are frequently seen where the flowers bloom and are said by some to be used by witches as they transform into were-rabbits.

There is a wonderful series about bluebell and hyacinth folklore here.

And what about Eastern European love magic? I found a great article about contemporary folk magic in an area where Serbia and Romania meet.

St. Hyacinth = St. Valentine

Hyacinth and bluebells are traditionally associated with love and fidelity, telling the truth — and rabbits!

“Saint Hyacinth!” Who’d athunk it?!

Last week, a reader of Romanian background remarked that the post about St. Valentine and love magic made no reference to Eastern European legends or practice. She asked, “Who is the Orthodox version of St. Valentine?” I decided to look into that question and discovered that St. Hyacinth is the Orthodox answer to St. Valentine!

It seems that there are several men named Hyacinth in the Orthodox calendar of saints. The one most consistently associated with love, like Valentine, was a martyr who was put to death for his faith with his brother Protus during the reign of the emperor Trajan (AD 257-9). They were baptized as adults, spent time living with the hermits in Egypt, were beheaded for their faith, and buried together in one tomb. Their brotherly devotion to each other is one source of their association with matchmaking and love.

But that’s not the end of the story. Hyacinth and Protus are said to have been “brothers,” a frequent euphemism for male partners. Such male partnerships first developed among monks as a way to support their mutual prayer, Bible study, and ascetic effort. Among laymen, this “brotherhood” might or might not have included a sexual aspect. (I highly recommend Claudia Rapp’s excellent study of brother-making if you are interested in learning more about this.)

But that is still not all of the story. St. Hyacinth is also associated with love and devotion because the original Hyacinth, a male character from Greek mythology, was a beautiful young mortal man who was beloved by both Apollo (the sun god) and Zephyrus (the god of the west wind). According to the myth, Zephyrus became jealous of Apollo and angry at sharing the attentions of Hyacinth — Hyacinth was evidently more fond of Apollo. So one day as the three were throwing a discus (not unlike three friends tossing a Frisbee), Zephyrus caused the wind to blow the discus into Hyacinth’s head. Hyacinth died of the gash to his head and the first bluebells (also called “hyacinth”) bloomed where his blood spattered the ground. The small blossoms of the flowers are marked by dark spots that resemble the Greek letters AI, which spell the word “Alas!” in Greek.

Hyacinths and bluebells are said to prevent someone from telling a lie just as Hyacinth was honest about his feelings for Apollo. The flowers are also used to promote love and fidelity. They were used in folk medicine but the bulbs contain toxic drugs and are not usually used any more. They are sometimes called “harebells” because rabbits are frequently seen where the flowers bloom and are said by some to be used by witches as they transform into were-rabbits.

There is a wonderful series about bluebell and hyacinth folklore here.

And what about Eastern European love magic? I found a great article about contemporary folk magic in an area where Serbia and Romania meet.