Everything Was Beautiful… at the Ballet!

The lobby of the Metropolitan Opera at Lincoln Center, where the American Ballet Theatre performs.

The lobby of the Metropolitan Opera at Lincoln Center, where the American Ballet Theatre performs.

Every year we get season tickets to the spring-summer fairy tale performances of the American Ballet Theatre at Lincoln Center. This year’s season included La Bayadere, Sleeping Beauty, Romeo and Juliet, Swan Lake, and just concluded with the stunning production of Cinderella. Every year I fall in love with these stories and the music all over again — although the new production of Sleeping Beauty this year was very disappointing: the performances by the dancers were spectacular but the choreography itself and the costumes/sets were not exciting.

Cinderella’s tale is, of course, one of the best known fairy tales in the English-speaking world although there are so many variants of it from so many cultures that it probably ranks as one of the best known tales anywhere. (One version has been traced back to Egypt in 7 B.C.) For an interesting article on the history of the tale, click here.

One aspect of the story that is hardly discussed is the likelihood of anyone ever really having a godmother or godfather who was a fairy. In standard Christian practice, a godparent must be a baptized member of the Church and promises to raise the newly-baptized child in the faith. This means that a non-Christian was not eligible to serve as godmother or godfather. For a fairy to be eligible to serve as godmother, the fairy would have to have been a baptized convert to Christianity — a highly unlikely possibility as baptismal/holy water was considered anathema to fairy folk and immersion or sprinkling with the consecrated water would have incinerated the fairy! If a fairy DID convert and survived the baptism, this raises two questions. One was WHY would a fairy convert to Christianity? The other was much larger and did actually impact theology: fairies were non-human and there were serious questions in medieval western Europe about whether non-humans (ex. animals, who had no souls or angels, who had no bodies) could be saved. A fairy godmother — if one were to actually exist — would force many theologians to rethink their basic assumptions of how God works in the world.

But still, who hasn’t wanted a fairy godparent looking over their shoulder to protect them at least once in a while?!

My partner Elliot and I on the Grand Staircase of the Metropolitan Opera as we enter for this year's performance of "Cinderella."

My partner Elliot and I on the Grand Staircase of the Metropolitan Opera as we enter for this year’s performance of “Cinderella.”

June Wedding Magic

Wearing "something old" represents the bride's past, while the "something new" symbolizes the couple's happy future. The bride is supposed to get her "something borrowed" from someone who is happily married in the hope that some of that person's good fortune rubs off on her. "Something blue" denotes fidelity and love.

Wearing “something old” represents the bride’s past, while the “something new” symbolizes the couple’s happy future. The bride is supposed to get her “something borrowed” from someone who is happily married in the hope that some of that person’s good fortune rubs off on her. “Something blue” denotes fidelity and love.

June is a popular month for weddings. Not only is the weather generally beautiful for weddings and other celebrations, June was considered named after the Roman goddess Juno, the goddess of marriage and the wife of the supreme deity Jupiter.

However, the Romans had slightly different ideas about weddings in June than we do. In ancient Rome, the period from mid-May through mid-June was considered inauspicious for marriage. Ovid says that he consulted the high priestess of Jupiter, about setting a date for his daughter’s wedding, and was advised to wait till after June 15. Plutarch, however, implies that the entire month of June was more favorable for weddings than May.

Throwing rice (or peas, as in the Czech custom!) is a wish for both fertility and plenty of food on the family table in the years to come. Another popular custom, wearing the wedding ring on the fourth finger of the left hand, has a possible medical origin: according to medieval medical theory, there was blood vessel that ran directly from that finger to the heart (allowing a physician to stir medicinal potions and detect any poison in the mixture by feeling a palpitation of his heart) and so the wedding ring on that finger was also tied directly to the heart.

In addition to weddings in June, according to folklore in Iceland, if you bathe naked in the morning dew on the morning of June 24, you are supposed to keep aging at bay for longer!

St. Jude, the Patron of Impossible Causes

This Fresco of the Apostle Jude was painted by the artist Duccio in 1311.

This Fresco of the Apostle Jude was painted by the artist Duccio in 1311.

According to the legend, St. Jude was a son of Cleopas and his mother Mary, a cousin of the Virgin Mary. Tradition has it that Jude’s father, Cleopas, met the risen Christ on the evening of Resurrection Day while walking to Emmaus and that he was martyred because of his forthright and outspoken devotion to the risen Christ. Opinion is divided on whether Jude the apostle is the same as Jude, the “brother” or cousin of Jesus, who is mentioned in Mark 6:3 and Matthew 13:55-57, and is the traditional author of the Epistle of Jude. He is the patron of impossible causes because the Letter of Jude in the New Testament urges Christians to persevere in difficult times.

The Order of Preachers (the Dominicans) began working in present day Armenia soon after their founding in 1216. There was a substantial devotion to St. Jude in this area at that time, by both Roman Catholic and Orthodox Christians. This lasted until persecution drove Christians from the area in the 18th century. Devotion to Saint Jude began again in earnest in the 19th century, starting in Italy and Spain, spreading to South America, and finally to the United States (starting in the area around Chicago) owing to the influence of the Claretians and the Dominicans in the 1920s.

Saint Jude is the patron saint of the Chicago Police Department. His other patronages include desperate situations and hospitals, perhaps most famously the St. Jude Children’s Research Hospital in Memphis, Tennessee, which has helped many children with terminal illnesses and their families since its founding in 1962. The saint’s feast day is June 19 in the Eastern Orthodox Church, when he is celebrated as “brother of The Lord,” a son of Joseph by a previous marriage.